"Compared with the baby boomers, they are more technocratic, more global in outlook, more comfortable with technology, more idealistic and yet less ideological and less invested in old debates . . . Instead, the new generation has been influenced by the end of the cold war, September 11 and the Iraq War."
Wednesday, 31 December 2008
The baby boomers move on. Now what?
Thursday, 10 April 2008
Hey 1968, it’s time for a break
You know the one – 1968. We have a new round of newspaper articles rehearsing all the old arguments. The slogans and the demonstrations were youthful posturing and an embarrassment, says Tom Stoppard. No, we really made a difference, replies Magnus Linklater. Every day, BBC Radio 4 tells us what was happening exactly forty years ago. The BFI has a mini season of films about May ’68.
I have read and watched a lot about 1968 over the years. (I “wasn’t there”, to coin a phrase, being six years old at the time and living in New Zealand). I appreciate that a lot happened: the Tet offensive, the student and other upheavals in Paris, the murders of Robert Kennedy and Martin Luther King, the Soviet tanks rolling over the Prague Spring, the Democrats’ disastrous Chicago convention and Nixon’s election, to name a few.
But I can’t get too excited about this anniversary. First, there were many important events but other years had a big long-term impact, arguably more momentous than that of 1968. 1973 saw the first oil shock and marked the ending of the “west’s” economic dominance. 1979 brought the Iranian revolution and showed the emerging political power of Islam. Margaret Thatcher’s election signalled the end of the Keynesian consensus on economic policy. In 1989, the Berlin Wall went down. In 2001 . . . you get the picture.
As for all the argument about the evenements, I find the combination of the British media's fixation with the past and some baby boomers’ narcissistic efforts to celebrate themselves a little hard to take.
Most importantly, much of the legacy of the 1968 demonstrations has not been very happy for liberals, especially the “social liberal” baby boomers who came of age at that time. E.J. Dionne jr. argues that King’s murder and the ensuing riots that engulfed Washington DC and major American cities signalled the collapse of liberal hopes and the beginning of a conservative dominance of U.S. politics. Robert Reich, former U.S. labor secretary (and a Rhodes Scholar with Bill Clinton in 1968) has made very similar observations.
And “the system” – western capitalism – didn’t just survive. Over the past twenty five years or more, the market has been untamed, becoming much stronger and more powerful than nearly anyone in 1968 would have imagined. That wasn’t what liberals of 1968 or the radicals who took to the streets forty years ago had in mind.
Tariq Ali, who was on the London barricades, recently reflected that the hopes of revolutionaries, liberals and social democrats have all been cruelly dashed by the triumph of the “Washington consensus”, combining economic deregulation and the entry of private capital into the areas of public provision. In Britain, Margaret Thatcher’s revolution is now the conventional wisdom, shared by the main parties and the establishment and consolidated by her successors. As her brilliant (Liberal Democrat) biographer John Campbell concluded a few years ago, Britain today is Thatcher’s theme park.
So is there any reason to revere 1968? Tariq Ali points to sexual liberation as a major legacy of the sixties generation. I agree that feminism is one of the most important things we have from that time. Feminist historians might tell us, however, that the women’s liberation movement was born at least in part from a reaction to the sexist attitudes and approaches of many New Left leaders. This is relevant to the states, where it took off rather more quickly than in Britain or elsewhere. I am quite sure there weren’t too many feminist slogans in the 1968 demonstrations.
Magnus Linklater argues that the exact aims of the demonstrations were hard to pin down. He may be nearer the mark than his contemporaries when he identifies a challenge to authoritarianism and totalitarianism as the unifying, lasting theme from those times. The interesting point is, from whom and at what this has been channelled over the last forty years?
The American liberal writer Paul Berman has shown how some ‘68ers later became important political figures. Adam Michnik was arrested in a demonstration in Warsaw in February of 1968 and went on to become the leading theorist of the Solidarity protest movement of the 1980s. Václav Havel was in New York in the spring of 1968, took part in the student strike at Columbia and joined Alexander Dubcek in the short-lived liberal uprising in Prague that summer.
It didn’t stop there. After 1989, Michnik became a supporter of Poland’s first non-communist government, editor-in-chief of the leading daily newspaper and has been dubbed “the Sisyphus of democracy.” Václav Havel became president of Czechoslovakia and, later, the Czech Republic. He is a hero of many liberals, including Nick Clegg.
Still, it is very hard to draw a straight line from the 1968 demonstrations to the post-communist politics of the former eastern bloc and Paul Berman has not tried to do so.
Berman has written of another stand against authoritarianism: by the prominent German 1968 barricadier Joschka Fischer, who became a Green Party politician and foreign minister and became a leader of Europe’s fight against Serbian ultra-nationalism. Conservative and social democrat presidents and prime ministers from older generations didn’t want to know. But this came some time after Fischer had an epiphany. Some of his so-called revolutionary comrades from 1968 and after turned out to hold anti-semitic views. When it came to the crunch, the comrades seemed to be imitating the Nazis whom they were meant to revile. Fischer concluded that it was fascism in all it forms, including the fascism of the “New Left”, that had to be stopped.
There are, however, other anti-authoritarians from 1968: France’s nouveaux philosophes. One is Andre Glucksmann, who led the Sorbonne demonstrations and later arguedthat the old Soviet bloc represented the worst sort of authoritarianism and totalitarianism. Glucksmann’s anti-totalitarianism has led him to back Chechnyan independence -- and the Iraq war (like Berman, but unlike Fischer). He supported Nicolas Sarkozy, a scourge of the 68 generation, in last year’s presidential elections.
Another is Bernard Henri Levy, who became a strong critic of socialist and communist responses to 1968, as well as of the Soviet Union. He called for intervention in Bosnia in the early 1990s and now campaigns against Islamic totalitarianism.
The nouveaux philosophes may not be neo-conservatives in the American mould because they have not embraced capitalist ideologies in the same way. Some UK liberals may agree with them on some issues but not on others. My point is that their views underline how strained are the connections between the evenements of 1968 and the politics of today.
I can’t accept the conservative sneer that 1968 was about little more than youthful indulgence. But that one year wasn’t the start of a revolution either. While it may not be worth all the fuss, that year unleashed some baby boomers as important political forces. It’s just that the forces ended up looking and acting very differently from where they were in 1968. And, lest we forget, like characters in a play by Chekhov, the boomers’ time is passing.
Thursday, 21 February 2008
Is it too late for Nick Clegg to offer a "fresh" face?
My home country New Zealand has a general election later this year. After three terms, the incumbent Labour Prime Minister Helen Clark (57) faces an uphill struggle (but she will fight like hell) against the centre-right National Party’s John Key (46), an MP since 2002 who became his party’s leader in late 2006. The veteran NZ political pundit Colin James says:
. . . "fresh" is John Key's critical advantage.
Clark has been more than 14 years and two months Labour leader, now longest serving by some accounts. She was an MP 27 years ago, a minister 21 years ago and Deputy Prime Minister 19 years ago. She is long in the political tooth.
Key is still new. He has not accumulated enemies as Clark has. He promises a "fresh start". The potency of that slogan is in its plausibility.
Key is not promising a change of direction. He has signed up to most of Labour'smajor policy positions. His "fresh start" for young people predisposed to crime two weeks back consisted mainly of more vigorous action on programmes already in place.
Instead of a new direction, Key's "fresh start" promises fresh energy in the current direction: some amendments and over time discernible leans but nothing dramatic or unsettling.
Key is able to do that plausibly because, unlike his predecessor and his opponent, he is not defined by the debates of the past . . .
James explains what those were and then says:
Key can plausibly present himself as offering "fresh" politics. He can imply he has answers to the "crisis" he says besets us without proposing radical policy change, simply because he is of a new political cohort. He can even take large political risks. . . He can walk where Clark cannot.
There are loose parallels in United States presidential candidate Barack Obama, British Tory leader David Cameron and Kevin Rudd in Australia.
At the age of 41, inexperienced in office and all but unknown before 2005, Cameron, in his own way and in this political environment, seems to tick a lot of same boxes as Key and Obama.
Nick Clegg is also 41 and still a new face at Westminster. But he came to his party’s leadership two years after Cameron. The new generation of voters already had someone new to identify with. So a “fresh face” won’t quite be enough.
Has he arrived too late? Not necessarily. The last time voters were getting very weary of a government, in 1997, the Lib Dems invited them to make a real difference and it worked. I think that could work next time. But offering a genuinely fresh start means taking large but calculated political risks and walking where Brown and Cameron cannot.
Tuesday, 12 February 2008
1970s redux
The full reassessment of the 1970s must . . . take into account two great truths. First, it was the age of transition from then to now. Battles were fought and won that made us who we are today. Some victories were benign – few now would argue against the liberation of gays and women, and environmentalism. Others were distinctly ambiguous – hyper-individualism has gone, everybody agrees, too far, though nobody knows how to restrain its excesses. Second, it was a period that produced a disproportionate share of the greatest art of the postwar period. Sam Tyler [in tv’s Life on Mars] was right to leap off that building back into the era of Gene Hunt and Mark III Cortinas. It felt more alive. The 1970s had the Allegro, but they weren’t “shit-brown”. They were golden.
After years of denigrating and trying to forget them, I agree that the 1970s should be looked at afresh. In economic terms, they were years of unhappy decline. Western countries experienced deep anxiety and feelings of national malaise. To the right, the seventies marked the catastrophic collapse of the Keynesian (or, in the US, liberal) economic policy consensus in the west. The presidents and prime minister of the time are usually derided as doomed stewards of decline who failed miserably to make the old, statist policies work. The “left” and liberals often depict the 1970s as lost, unhappy years, devoid of social progress.
The economic history of the time is, however, more complicated than is often painted. James Callaghan’s government tamed inflation for a time and avoided mass unemployment. Nor were the leaders of the time always stuck in a statist, corporatist time warp. James Callaghan’s government experimented with “monetarist” policies and cut public spending in real terms to the sorts of levels we have seen in recent years. It was, after all, Callaghan who told the 1976 Labour conference that "spending your way out of a recession" was no longer an option. In the US, Jimmy Carter was defeated partly because of the high interest rate policies pursued by Paul Volcker’s Federal Reserve. All sides of politics now accept and follow these sorts of policies. Margaret Thatcher and Ronald Reagan did not invent them all on their own.
A big re-think of liberal and centre-left politics can be traced back to the 1970s. For all this faults, Carter recognised the big tensions between the cultural conservatism and economic resentments of many “middle ground” American voters and the policies pursued by liberalism’s champions. That was one of the main reasons he was elected president in 1976. Bill Clinton won twice in the 1990s largely because he was able to bridge these sorts of chasms.
For all the economic and political failures, the seventies were not a dead decade. Edward Heath’s government made an appalling mess of the economy but he took Britain into Europe, a major achievement. The Equal Pay Act was passed in 1970 and the Sex Discrimination Act in 1975 -- both, it must be said, by Labour governments. A new law on domestic violence was also passed. In the US, Richard Nixon disgraced his office. But he left behind the world’s first environmental protection agency and ground-breaking legislation on protecting endangered species.
No, I do not see the seventies as a golden decade. I grew up in New Zealand and witnessed the ending of a number of golden weathers during those years. They still make me shudder sometimes. The great inflation and the oil shock hit New Zealand very hard. In 1975, a well-meaning but inept Labour government was swept out of office, thrashed by the unspeakable Robert Muldoon. Then inflation stayed in double digits, the economy stagnated, unemployment started going up and for a while the mood got ugly. But the decade also saw the rise of the women’s movement, which had more impact, more quickly than in many English-speaking countries. New Zealand was home to a strong environmental movement with substantial public support, as well as the world’s first green party. A cultural renaissance started and a more outward-looking, cosmopolitan society started to emerge. That part of Bryan Appleyard’s article strikes a chord with me.
My point is that this much-maligned decade deserves to be re-assessed. Many of the most important accepted wisdoms of today’s politics can be traced back to the seventies. So can some very important social progress. But I certainly don’t mourn them, the way some people do the sixties. Nor am I about to rush out and buy any progressive rock albums.
Wednesday, 23 January 2008
The politics of generations: baby boomers and after
"men and women too young to have been shaped by either of the two major ideological contests of the 20th century—the battle against fascism and the long twilight struggle against communism."
"Compared with the baby boomers, they are more technocratic, more global in outlook, more comfortable with technology, more idealistic and yet less ideological and less invested in old debates . . . Instead, the new generation has been influenced by the end of the cold war, September 11 and the Iraq War."
The article may speak too soon. A boomer has only just become president of France. Last year, Ms Thorne-Schmidt was defeated at the polls by another. Senator Hilary Clinton, queen of the boomers, may well see off Senator Obama. In other ways, it is too simplistic, glossing too easily over old arguments. On Europe, for instance, there is still a gulf between David Miliband and David Cameron. Britain's political argument over the future of work and pensions policy is unlikely to be reduced to:
"widespread support for a state-provided social safety net, coupled with a realization . . . that current benefits and the tax systems that support them have become overly burdensome and must be reformed."
Yes, this is all subjective. So it would be fascinating though to see some detailed studies of the differing political attitudes of the differing age groups - say, the boomers, the Abba-Star Wars generation and the children of the market. I am sure they would present some big threats and opportunities for Liberal Democrats. Voters with a more positive, more outward-looking, more tolerant, more idealistic outlook may be more receptive to a liberal story, told by a new, post-boomer leader. On the other hand, what if (and this only a suggestion) most voters aged under 40 -- the groups where we have done well in recent general elections -- don't relate at all well to our version of social liberalism and essentially see schools and hospitals as goods that they purchase with their tax money? It would be useful to look and plan ahead, rather than seeing what happens and then reacting, as has happened all too often in the past.